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I Won!!

Tuesday, 22 January 2008

courtesy of b.happybags.com

I actually won a Tu B’shvat present from the Ima!!! How totally cool is that??? She sent me an email tonight and I just about fell out of my seat. I NEVER win anything.

Guess I can’t say THAT anymore!

BTW, Ima and I will be hosting the Celebrate Women Purim Party in Adar/March. You won’t want to miss it!!!

Letter vs. Spirit

Tuesday, 22 January 2008

God sure gave us a lot of rules. And they are good rules. I don’t understand the purpose of all of them. In fact, I’d have to say I don’t understand the purpose of most of them. But that makes no matter.

Some are pretty straightforward…like don’t murder. Sure, one can conjure up all sorts of scenarios where murder might be an OK option. But when it comes right down to it — murder is wrong. Note that I am not talking about killing. Killing is probably wrong in most circumstances but IS allowable in a select few. And the gap between murder and killing is wide. Here’s another one: do not steal. What’s mine is mine and what’s yours is yours. Of course, things get a little murky when we deal with intangible property such as idea. Come to think of it, not too many of the laws are as straightforward as one might suppose. And I guess that’s a good thing because people and life’s circumstances are rarely straightforward. And if the commandments are to be applicable in every generation, they ought to reflect the complexitites of the human experience.

So back to the meaning or intent behind the mitzvot. Traditional Judaism reasons that it is not up to us to understand God’s Laws but to follow them. Any understanding we have is merely an added benefit as are the warm, fuzzy feelings we get when doing good.

So far, so good.

Mah kasheh l’Frume Sarah?
[When looking at a pasuk, we often ask ma kasheh l’Rashi in order to uncover what difficulty Rashi might have had with a word, a turn of phrase, or even an entire verse.] What’s bugging Frume Sarah?

If God has given a rule, it was meant to be followed. Though He has imbued us with brilliant creativity and knowledge, I do not believe God intended said gifts to be used in order to circumvent those laws. At least not without good reason.

Example #1
Kosher-for-Passover food
Once-upon-a-time, Passover meant a week (or 8 days depending on your tradition) of meals built around raw, unprocessed, fresh choices such as meat, fruit, and vegetables. One of the few things I learned in economics was that if there is a desire for something, that need will be met. (Something about what the market will bear…) In today’s processed, hydrogenated, prepackaged world, you can bet that the kosher-for-passover industry is meeting the needs of Jews everywhere. From OUP muffins (OUP is the official mark for food certified to be kosher under the auspices of the Orthodox Union) to OUP fruit rolls, Passover just ain’t what it used to be. In fact, Passover almost seems like any other week…

Example #2
Shabbat-compliant Espresso Machine
Thirty-nine separate categories of work are prohibitted on the Sabbath. Electicity is one of them. So you can’t flip on your Braun coffee-maker. Engaging in commercial acts is also out so no Starbucks run on the way to shul. Have no fear. Some shrewd (and now wealthy) entrepreneur has created an automated coffee-maker that manages to work without violating any of the 39 categories of work.

What bothers me is that in both cases the letter of the law is strictly observed. But a Judaism lived only in accordance with the letter of the law but without considering the spirit of the law is a soulless Judaism.

Drastically altering our eating behaviours for one week a year draws us closer to understanding the plight of our people as they stood at the crossroads between enslavement and liberation. Setting boundaries for our actions on Shabbat is the only way to distinguish between time that is ordinary and time that is sacred. Dodging the law merely because we can doesn’t mean that we should.

And yet…

Sometimes God’s commandments, though intended for good, can have crushing effects. In a thoughtful piece in this past weekend’s New York Times, authors Stephen J. Dubner and Steven D. Levitt explore the dilemma of unintended consequences. Using the agricultural sabbatical year as one of three very interesting examples, Dubner and Levitt essentially remind us of that old adage about the road and its pavement.

I point out this article for two reasons. First, it raises some interesting points about cause-and-effect. Second reason — I am pretty certain that many, if not most, Reform Jews are completely unfamiliar with the laws concerning the sabbatical year known as shmitta. One of the failings of our movement is that there is a lack of knowledge concerning much of Jewish Law and practices. While the laws of shmitta do not apply to fields outside the land of Israel, we are not absolved of learning about them and perhaps even trying to understand their relevance in contemporary times.

So I direct you to Orthomom who has penned (typed?) a terrific post on this very topic. You’ll be glad that you did.

Sudden Death

Tuesday, 22 January 2008

Always had an affinity for this name. Plus I enjoyed his acting so this is sad news.

Heath Ledger is found dead.

With the right mathematical formula, you can figure out anything…

Monday, 21 January 2008

Did you have a good day today? If not, take heart for you are not alone in your misery because today is the worst day of the year.

Back in 2005, psychologist Dr. Cliff Arnall, who specializes in seasonal disorders at the University of Cardiff, Wales, devised a “simple” formula by which one can determine his or her lowest point.

W + (D-d) x TQ

———————————

M x NA

The variables are (W)eather, (D)ebt, (d) monthly salary, (T)ime since Christmas, time since failure to (Q)uit a bad habit, low (M)otivational levels and (NA), the need to take action.

Using this formula, most people’s lowest point falls on the 4th Monday of the last full week of January. It’s like the Jewish calendar in it’s fluidity.

But that raises an interesting point?? If the Jewish holidays fall “early,” does that affect the low point for us??

Intentional Separation of Church and State?

Monday, 21 January 2008

Clinton favored by Nevada Jews” according to the JTA.

The headline should actually read: “Clinton favored by non-Shabbat-observant Nevada Jews” as the Nevada caucus was held this past Shabbos morning.

Now I get that the whole world cannot set its schedule according to the Jewish calendar. But I certainly expect this response from a JEWISH Congresswoman:

When Las Vegas Mayor Oscar Goodman raised the issue with U.S. Rep Shelley Berkley, “she said she hadn’t realized that it was Shabbat,” he recalled. “She was clearly concerned. She promised it would never happen again.” (See here for the entire article.)

I’m concerned too. Did she not realize that the caucus was on a Saturday or did she not realize that Saturday is Shabbat??

Unlike a primary or general election, there is no option for absentee voting in a caucus. One’s presence is necessary during the set caucus hours.

As if that wasn’t enough, the Nevada Democratic Convention is being held over the first days of Passover.

Our holy days are holy. We are not supposed to engage in commerce or other “profane” activities. We had a similar problem in California not long ago when a special election was held on the first Tuesday in October, which coincided with Rosh Hashannah.

Check out what other Jewish bloggers have to say here and here and here.

Making Sense of it All

Monday, 21 January 2008

6:53am.

Me: Hey, you know there’s no school today, right?

Beernut: Oh, yeah. ‘Cause of Martin King Luther, Jr.

Me: Close. Dr. Martin Luther King, Jr. Do you know why Dr. King was so important?

Beernut: Yep. He wanted people to stop fighting.

Me: Anything else?

Beernut: He had a dream.

“I had a dream,” interjected Poppyseed.

“No, not that kind of dream,” retorted Beernut, eyes rolling. “He had a dream that everyone would get along.”

[Now, Beernut is in the second grade and I think that his knowledge of Dr. King’s importance as well as racial issues should be just a little deeper.]

Me: Did you know that there was a time in this country when people whose skin is darker than our weren’t permitted to go to school with people whose skin was light? Or drink out of the same water fountains? Or ride the same buses?

Their eyes widened.

Me: Is that fair?

Kids: No!

Me: Is that what God would want.

Beernut: No. And it’s not what Jesus would want either, right Mom?

[SCREEEETCH! Hold it right there…what did he just say? Did he just say that??]

Me: Um…Beernut? Why would you mention Jesus?

Beernut: Mom, just because we don’t believe in him doesn’t mean that we can’t ever say his name.

Me: True. You know that we don’t think he’s any more special than anyone else, right? People who do are Christian. We’re Jewish so we believe that he was just a good guy but no more special than any other good guy.

Beernut: I know, Mom. I don’t think that God would have had a son anyway. It just doesn’t make any sense to me.

Me: I know, Beernut. And that’s what makes us Jewish.

Am I the only one whose kids make these comments?

Apple Trees are Standing

Saturday, 19 January 2008



Apple Trees are Standing

Ok not exactly…the actual song is “Olive trees are standing.” I love this song. Reminds me of Tu B’shvat as a kid. ‘Course there are not so many Tu B’shvat song selections in the first place.

Anyway, I have two black thumbs. Really I do. Every-so-often, MomGiraffe asks me to look after her houseplants if they are going away for any real length of time. And it makes me crazy. Crazy with worry because I fret the entire time that I will do irreparable damage to living things.

Some people have an innate talent for tending greenery. Not me.

Before their most recent extended travels, MomGiraffe typed up a list of all the plants and their locations. I requested a walk-through so that I might make a few notes on the cheat-sheet. Good thing too because MomGiraffe would say things such as “this plant obviously takes just a little water.”

Obvious is in the eye of the beholder. Because that wasn’t so obvious to me.

“If this plant needs water, it will start to droop and then it will be obvious what to do.”

Again, obvious is in the eye of the beholder because what would have been obvious to me would be to throw the damn thing out.

Apparently the obvious thing would be to give it more water.

Anyway, if you have green thumbs, you should check out the giveaway at Ima’s Tu B’shvat party. She’s giving away one Tu B’shevat Garden (thanks to PopJudaica). Plus, she’s always good for small ways to make a BIG difference!

Shavua tov 😉

When the Original Just Won’t Do…

Saturday, 19 January 2008

I couldn’t make this stuff up if I tried!! See for yourself here.

Welcome Back!

Friday, 18 January 2008

I don’t think that I fully appreciated how awful Peach had been feeling until this morning…when he woke up acting like his old self again. And I certainly didn’t realize how much I had missed him!

For two months, my happy, playful baby had been replaced by a kvetchy, clingy, screetchy kid. His chatty, sparkly personality was gone.

And now? Good news on the medical front:

Right ear: perfect
Left ear: OME (otitis media eclusion). In layman’s terms — no infection; just lingering fluid.

This is VERY good.

with Shabbos just a few hours from now, a tremendous weight has been lifted. My baby isn’t sick anymore. His pain, and therefore my pain, is gone.

Is there a better way to greet the Sabbath Bride than with a heart full of gratitude and peace?

Is THIS good for the Jews??

Thursday, 17 January 2008

So I sit down to enjoy one of my favourite television programs and once again am hit with that awful feeling.

The SVU was investigating the rape of a young boy who doctors believed was a frequent victim of sexual abuse. David’s mother, Rachel told the detectives to question David’s father Alvie, a Hasidic Jew who David spent weekends with. Munch and Stabler began to suspect David’s tutor, Jacob, of the abuse.

Oh no! It’s not that sexual abuse doesn’t occur in the Jewish community. It’s that I certainly don’t want that being aired on television.

Munch and Stabler went to pay Jacob a visit at the Torah Vayirah to ask him some questions. They reached a roadblock in their investigation when the Rabbis had already held their own trial and declared Jacob innocent. Stabler later discovered Jacob was only acting suspicious because he was having a forbidden affair with a woman also at the Torah Vayirah. Jacob’s alibi checked out on the morning of David’s rape.

The rabbis declared the alleged rapist innocent? By whose authority? The Talmud agrees that in matters of civil and criminal law, the rabbis have no jurisdiction. Dina d’malchuta dina — the law of the kingdom is the law. In other words, we Jews must obey the laws of the land in which we live and when we don’t, we are to be held accountable by the civil authorities.

David had been kidnapped and the detectives discovered Alvie had obtained a passport for his son. Cragen alerted Stabler, Munch and Rachel that it looked like Alvie was taking David to an Orthodox community in Canada. Once they arrived in Canada, Munch and Stabler were met with obstacles from the citizens of the small Orthodox town who didn’t take kindly to the New York City detectives.

Terrific. Just add kidnapping to the whole mess. And forgery as the mother had not been a party to the procurement of a passport for her minor son. How many mitzvot have been broken now? Are you keeping count? And as if that was not enough, the town (Kehilat Moshe) was described in such a way that it just reinforced what they’ve always said about us. That we are clannish and just not a part of the larger society, beholden to no other laws or mores than our own. [I seem to recall a certain vizier making those exact assertions to the King.]

Leaving aside the unlikeliness that a man who recently became chassidish was able to grow some serious peyos in such a short amount of time, the entire premise was just absurd. The town is clearly meant to represent an enclave of zealous cooreligionists. The mother’s voiceover states that:

…in the town, the women wear long skirts, they are separated from the men at shul and in the Temple, there are no cell phones, no influences from the unclean modern world.

FIrst of all, these cops are from Manhattan. How likely is it that they have yet to run into observant Jews? Dressing modestly is certainly not confined to the febrente (ardent) folks as even the more liberal Orthodox Jews embrace the idea of dressing in a reserved fashion. Praying seperately has been a practice in the modern Orthodox community as well. As for the cell phones, I find that a little difficult to believe having seen my share of observant Jews on their mobiles. The description of this Jewish town might have easily been of an Amish village.

It is the desire to shield our children from the secular influences that most likely seems the strangest. And yet, in our world which is filled with an increased rate of teenage pregnancy, sexually transmitted diseases, and adolescnet drug abuse, I admit that I wonder if there is just the smallest amount of wisdom in keeping society at bay.

Ever since he saw High School Musical 2, Beernut has been pleading with us to watch High School Musical. Of course, we had not explicitly allowed him to watch HSM2. He saw it at day camp during winter break. Not wanting to outright ban the movie, I explained that I wanted to view it first in order to determine its appropriateness.

Beernut: Mom, there’s nothing scary about the movie. There are no bad guys and no shooting.

Me: I know, but Beernut, there are other things that might make a movie inappropriate for a 7 year old.

Beernut: Like what?

Me: [Oh, I so did not want to answer this question.] Um…like kissing. Does anyone kiss in the movie?

Beernut: Nah. Everyone knows that kissing isn’t allowed in school, Mom.

Okay, so I’m safe for the time being. But I imagine that the day will soon arrive when our conversations about such imagery will take a very different turn.

I love television. And movies. And magazines. But the images and content are getting more and more revealing. And more violent. I have never considered myself a prude or socially conservative, but I am beginning to worry if there will be a negative effect on our kids.

And speaking of kids, what about the kids who aren’t rape victims in real life but play them on TV? While the trauma has not occurred to the young actors and actresses, I can’t help but wonder if portraying a victim causes nightmares (at the very least) or lingering psychological damage.